Australian Society: Foundations Of Social Science

Running head : INTERACTIONISM VS . STRUCTURALISMInteractionism vs . Structuralism : Is There Freedom in the Social IdentityNameUniversityProfessorCourse28 August 2008Interactionism vs . Structuralism : Is There Freedom in the Social IdentityIn the book that Mary Zournazi (1998 ) wrote empower `Foreign Dialogues : Memories , Translations , Conversations , Ien Ang - single of the professors of Cultural Studies at the University of Western Sydney - talked about how being Chinese in a land dominated by the great unwashed who argon `not Chinese meant to her . Cultural personal identity operator operator element for her is something that is baffling to supersede , while being part of a ethnic minority within a nation that has a agriculture other than her own . There is denial self-hatred , strangeness , assimilation , and a strong resonance on history and identity . As physical identity tends to go against heathenish and tender identities amid the diaspora , Ang tries to prove that identity is not held by the originsThis is all(prenominal) about heathen identity and the deuce schools of fantasy : interactionism and morphological sociology . Whether there is granting immunity in choosing one s social identity would depend on whether there is more truth under the interactionist or the structuralist view . It shall be discussed how concepts , such(prenominal) as disunite , ethnicity , extend , or nationality contribute to identityMain BodyCultural identity stooge be delineate as the unique characteristics of a community or a cultural group (Schippers , 2001 ,.16 . Collective identity , such as cultural or social identity , is a phenomenon experienced by distributively social group when it is pose in proximity to different social groups (Schippers , 2001 ,.19There are two schools o f thought that sociologists base their assum! ptions on when analyzing freedom and cultural identity interactionism and structuralismThe Interactionist coach of ThoughtThe interactionist school of thought states that culture and society are products of the identities (Prevos , 2004 ,.1 .

accord to the written by Peter Prevos (2004 , [W]e have the dexterity to debate upon the nature of the social adult male and our position in that world [and] there is a creative dimension of mankind signified that actively shapes society in our image (p .1 . This is the rationality wherefore , when talking about `social order , the peculiar(prenominal) categorization of the class is defin ed by the individual identities of each in the societyIn the that Kiflemariam Hamde (2004 ) wrote entitled `Mind in Africa , Body in Europe , the primary line in the says : When individuals cross boundaries , they put forward sense of their lives by re-constructing their identities - of the sense of who they are , and who they requirement to be , which is an ongoing process (Hamde , 2004 ,.2 . As stated in the , this occurrence can be seen in the African men and women who lived in the coupled States and in Sweden and underwent identity re-construction by using their freedom , which influence their culture and their society . When talking about social identity , individuals carry the freedom to choose their own cultural identity through the use of identity re-construction and transformationThe Structuralist School of...If you want to suit a full essay, order it on our website: BestEssayCheap.com

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